Fats Domino 1956

New Orleans producer-bandleader Dave Bartholomew first employed this figure (as a saxophone-section riff) on his own 1949 disc “Country Boy” and subsequently helped make it the most over-used rhythmic pattern in 1950’s rock ‘n’ roll. On numerous recordings by Fats Domino, Little Richard and others, Bartholomew assigned this repeating three-note pattern not just to the string bass, but also to electric guitars and even baritone sax, making for a very heavy bottom. He recalls first hearing the figure – as a bass pattern on a Cuban disc” (1995).

In a 1988 interview with Palmer, Bartholomew (who had the first R&B studio band), revealed how he initially superimposed tresillo over swing rhythm:

“I heard the bass playing that part on a ‘rumba’ record. On ‘Country Boy’ I had my bass and drums playing a straight swing rhythm and wrote out that ‘rumba’ bass part for the saxes to play on top of the swing rhythm. Later, especially after rock ‘n’ roll came along, I made the ‘rumba’ bass part heavier and heavier. I’d have the string bass, an electric guitar and a baritone all in unison.”

Bartholomew referred to the Cuban son by the misnomer rumba, a common practice of that time. Listen: “Country Boy” by Dave Bartholomew (1949). Fats Domino’s “Blue Monday,” produced by Bartholomew, is another example of this now classic use of tresillo in R&B. Listen: Fat’s Domino’s “Blue Monday” (1956). On Bartholomew’s 1949 tresillo-based “Oh Cubanas” we clearly hear an attempt to blend African American and Afro-Cuban music. The word mambo, larger than any of the other text, is placed prominently on the 45′ label.

In his composition “Misery,” New Orleans pianist Professor Longhair (Henry Roeland Byrd) plays a habanera-like figure in his left hand. The deft use of triplets is a characteristic of Longhair’s style.

“Misery” by Professor Longhair (1957).

Gerhard Kubik notes that with the exception of New Orleans, early blues lacked complex polyrhythms, and there was a “very specific absence of asymmetric time-line patterns (key patterns) in virtually all early-twentieth-century African American music . . . only in some New Orleans generes does a hint of simple time line patterns occasionally appear in the form of transient so-called ‘stomp’ patterns or stop-time chorus. These do not function in the same way as African time lines.” In the late 1940’s this changed somewhat when the two-celled time line structure was brought into the blues. New Orleans musicians such as Bartholomew and Longhair incorporated Cuban instruments, as well as the clave pattern and related two-celled figures in songs such as “Carnival Day,” (Bartholomew 1949) and “Mardi Gras In New Orleans” (Longhair 1949). While some of these early experiments were awkward fusions, the Afro-Cuban elements were eventually integrated fully into the New Orleans sound.

Robert Palmer reports that, in the 1940’s, Professor Longhair listened to and played with musicians from the islands and “fell under the spell of Perez Prado’s mambo records.” He was especially enamored with Afro-Cuban music. Michael Campbell states: “Professor Longhair’s influence was . . . far reaching. In several of his early recordings, Professor Longhair blended Afro-Cuban rhythms with rhythm and blues. The most explicit is ‘Longhair’s Blues Rhumba,’ where he overlays a straightforward blues with a clave rhythm.”  Longhair’s particular style was known locally as rumba-boogie. In his “Mardi Gras in New Orleans,” the pianist employs the 2-3 clave onbeat/offbeat motif in a rumba boogie “guajeo” (below).  2-3 clave is written above the piano excerpt for reference.